SALADIN (Salah Ad-din Yusuf Ibn Ayyub)
Born in Takrit, Iraq, in 1138, died in Damascus, in 1193, Saladin was the founder of the ethnically Kurdish Ayyubid dynasty of Egypt and Syria and first Ayyubid sultan. He lived for ten years in Damascus at the court of Seljuk soldier and statesman, Nur ad-Din, where Saladin distinguished himself by his interest in Sunni theology. He accompanied his uncle, Shirkuh (or Shirkoh), a lieutenant of Nur ad-Din, on campaigns (1164, 1167, 1168) against the Fatimid rulers of Egypt. Shirkuh became vizier there and on his death (1169) was succeeded by Saladin. Saladin later caused the name of the Shiite Fatimid caliph to be dropped from the Friday prayer, thus deposing him.

Saladin's first achievements were defending Egypt against Crusaders and abolishing the Fatimid caliphate in 1171 and restoring Sunni orthodoxy in Egypt, replacing the Shii orthodoxy brought by the Fatimids. (Saladin endowed Cairo with a college, a citadel and an aqueduct. Other Ayubbids restored Egypt to the Islamic learning and culture center it had been before the Seljuks. Ayyubids also brought the Mamluks, victors over the Mongols, into the country in large numbers.)

Saladin's fame reached its zenith, when he recaptured Jerusalem on October 1187 after 88 years of Crusader rule and successfully defended Jerusalem against the Third Crusade.

Despite his fierce opposition to the Christian powers, Saladin achieved a great reputation in Europe as a chivalrous knight, so much so that there was by the 14th century an epic poem about his exploits, and Dante, in his Divine Comedy, included Saladin among the virtuous pagan souls in The First Circle of Limbo (along with great pagan poets such as Homer, Horace and Virgil; great pagan philosophers such as Aristotle, Plato and Socrates; and Islamic scholars such as Avicenna and Averroës).

Saladin was of Kurdish heritage (even then despised by Turks and Arabs), and all through his career he used mainly Kurdish officials as his closest partners. Saladin managed to revitalize the economy of Egypt, he reorganized the military forces and with the advice of his father, he stayed away from any conflicts with Nureddin, his formal lord, after Saladin had become the real ruler over Egypt. Instead he waited until Nureddin's death, before he started serious military actions first against smaller Muslim states, before directing it against the Crusaders. The reputation that Saladin had among the Christians for generosity and chivalry does not seem to have been a legend, and there seems no doubt that Saladin and Richard I of England admired each other as worthy opponents. Saladin is one of very few personages of the time of the Crusades who is positively described in both Western and Eastern sources. With his high position among his Western opponents, he has become a figure that has fascinated Western writers.


BIOGRAPHY
See biographies by A. R. H. Gibb (1973), M. C. Lyons and D. E. Jackson (1982), S. Lane-Poole (1985), and G. Regan (1988); J Reston, Jr., Warriors of God: Richard the Lionheart and Saladin in the Third Crusade (2001)
Here is what American children are taught about Saladin at the American Community School, Amman. Jordan, affiliated with The U. S. State Dept. Overseas Schools Advisory Council (www.acsamman.edu.jo/~ms/saladin/salhis.html, including a file of Saladin's journals; in the associated site, www.acsamman.edu.jo/~ms/saladin/saldin.html, students can "build castles" and play "Crusader"):
"About Saladin: Not too many people know what Saladin looked like. Most sources say that he was small, with a short, neat beard and somewhat frail. He was a excellent listener. His normally expressionless face would light-up when spoken to. This made the speaker feel comfortable and could speak very easily. You can see how vital this characteristic would be if you had to negotiate with the Crusaders who really didn't want to negotiate in the first place. It was also seemingly a miracle that Saladin would negotiate with "infidels" (as the Muslims called them) in the first place!

"Another characteristic that was considered shocking was how compassionate he was. He cried in front of his own advisors when he heard of his nephew's death! This may not seem like so much today, but back then a Sultan never cried in front of anyone. Including himself.

American studenst are told that one "shocking" thing about Saladin was "how modest he was. He even took orders from his own servants."

According to The French Writer Rene Grousse:"It is equally true that his generosity, his piety, devoid of fanaticism, that flower of liberality and courtesy which had been the model of our old chroniclers, won him no less popularity in Frankish Syria than in the lands of Islam", Renee Grousse, The Epic of the Crusades, Orion Press 1970, Translated from the French by Noel Lindsay.